I’ve decided to lay out the foundations of my claim that Donald Trump should never have been unquestioningly supported by Christian believers in the American Church, and how that support has damaged the veracity and witness of the Church in the eyes of the world, perhaps for many years to come. I did not draw these conclusions with flippancy or haughtiness, but I read, listened and wrestled with various viewpoints and information about this issue for nearly two years. While I could have written an even longer discussion on the unacceptability of the Church’s supporting Hillary Clinton in 2016, for the most part I know Christians did not do so, which makes that argument unnecessary. Suffice it to say that many of the cautions and points I raise about Mr. Trump could also be applied to Mrs. Clinton. My goal in writing is to show the workings of my thought process and the conclusions I reached, both for my own sake as a kind of record, and in an effort to teach my children the necessity of a faith that asks pertinent questions and searches for answers without fear and, once those answers are discovered, applies them to real life, “knowing” them in the biblical sense of the word, letting the chips fall where they may.
I have always felt more concern for, and had more interest in, what is happening in the life of the Church than with the United States at large. I am not a nationalist. I’m not even very patriotic. I don’t pledge allegiance to a flag, and I don’t have an “America First” mentality. “Our citizenship is in heaven,” the apostle wrote. While here on the earth by God’s decision I am part of a larger Body of Christ whose purpose is to bring God glory and represent Him faithfully, to be perfected in love and unity, and to seek the good of the land of our sojourn. It’s a place where many different ideas exist and contentions often arise. But the aim of my life is to serve that Body. My allegiance, passions, prayers, energies and thoughts are with the Bride until my Master takes me home. The behavior of my fellow believers – including everything they have said and done in this election year – is of primary interest and concern to me, simply because I am connected to them for better or for worse.
Before I get to specifics, I must first touch on some general cultural dynamics within the American Church community which make this volatile and vitriolic election year a difficult subject to discuss with others, much less come to agreement on. While they may seem unrelated to my declared subject, if you’ll bear with me it will hopefully become obvious why they are pertinent to the larger picture.